06 May

The Evil Trinity

I am grateful to my friend Alexander Boot for debunking Dominic Sandbrook’s preposterous article about Karl Marx in yesterday’s  Daily Mail. So much bunk was contained in Sandbrook’s piece that the process of debunking it must have taken Alex all morning. Well it’s done now. So open a bottle of that beer you like, Alex and put your feet up.

Sandbrook’s article was very, very Daily Mail, which is to say all golly-gosh and girly.  You can see the exclamation marks winking at you. He wrote of Marx’s “titanic intelligence.” Well, we all know what happened to The Titanic. He would have been more accurate if he had spoken of Marx’s “moronic” intelligence.

Look out, Karl, here comes the iceberg!

Alex has done such a fine job on both Marx and Sandbrook, so I will not waste much effort trying to add to it – save to point out, from the stinking, rotten heap of Marx’s “thought,” just one of the ripest pieces of idiocy. Marx talks a lot about history. Or rather, being something of a sub-Hegelian hybrid, he talks about “the historical process.” And the historical process, says Marx, is “inevitable.” Notice what this means: not just that, as Marx says, “the Communist revolution and the punishment of the capitalists” are inevitabilities, but that if a horse called Emily Thornberry wins the two o’clock at Goodwood on Tuesday, then that horse’s win was also inevitable. Because that horse and that race are also part of “the historical process.” And, at the risk of flogging a dead horse (so to speak), let me say also that if I win £50 by backing Emily Thornberry, then it was always inevitable that I should win £50. So, according to Marx, everything that happens was always inevitable – even his writing Das Kapital ; which means, logically, we can’t even enjoy the pleasure of blaming him for it.

Now look what you’ve done, Alex, bro! Just as I was about to get out into the Sunday sunshine: you’ve made me think about those other two titanic intelligences of which you yourself treat in your yesterday’s splendid blog. That pair of 19th century mystagogues Charles Darwin and Sigmund Freud.

It turns out that these these two titans are firm believers in inevitability: what in the trade philosophers call “determinism.” For Freud everything we do is caused by “unconscious motivation.” And for Darwin it’s all determined by our genes and natural selection.

Eager as I am to get outside, I can’t help but pause and quote a delicious paragraph from Jerry Fodor concerning Darwin:

“The crucial test is whether one’s pet theory can distinguish between selection for trait A and selection for trait B when A and B are coextensive: for example,were polar bears selected for being white or for matching their environment? Search me; and search any kind of adaptationism I’ve heard of. Nor am I holding my breath till one comes along.”

As for Freud, what is there left to say about a man who supposed that the whole range of human thoughts and feelings owes its origin to what goes on in the last eighteen inches of the alimentary canal?

The three titans Darwin, Marx and Freud were all atheists. And their disciples, mostly atheists too, often praise them for their supposedly having freed us from the shackles of religion.

My religion – Christianity – teaches the existence of freewill

Whereas the “liberation” celebrated by the numbskull followers of Evolutionary Theory, Communism and Psychoanalysis leads us straight back into the prison house of determinism.

PS These three determinisms contradict one another: is it my genes which make me a Marxist? Or is it my historical inevitability that makes me a Freudian. Or unconscious motivation which convinces me of genetic determinism? Three nonsenses in one nonsense in which we find ourselves – with reference to Darwin, Marx and Freud – confounding the persons and dividing the substance.

Facebooktwittergoogle_plusredditpinterestlinkedinmail
06 Dec

They’re pulling our leg again, aren’t they?

All sing along with me: ‘Tis the season to be hyperbolic…

Last night at a fastidiously pretentious “ceremony” in the Ferens Art Gallery, Hull, the African artist Lubaina Himid was awarded the Turner Prize. What more can be said when the whole damn thing is beyond satire? Compared with Ms Himid’s stuff, the act of throwing a pot of paint in the public’s face represents high cultural achievement. What’s it like then? There’s a fair chance that anything I might write would be a bit on the biased side. so let one of her supporters describe it:   

“Himid’s work has long been concerned with black creativity, history and identity and this animated throng represents the Africans who were brought to Europe as slave servants. There are drummers, dog trainers, dancers, potters, cobblers, gardeners and players of the viola da gamba, all decked out in vivid versions of 17th century costume. Labels on their backs identify each individual, giving both their original African names and occupations as well those imposed by their new European owners, and these poignant texts also form part of an evocative soundtrack, interspersed with snatches of Cuban, Irish, Jewish and African music.”

Much of her output looks like a gaudy collage produced by a mildly psychotic six-year-old with Attention Deficit Hyperactivity Disorder.

But don’t take my word for it. Listen instead to the singer Goldie who appeared at last night’s shindig to praise Ms Himid’s work for “Digging deep and challenging people’s perceptions.” Gliding over the surface and massaging familiar prejudices, more like. Another enthusiastic commentator said that Ms Himid’s agenda is “Black identity and the slave industry” And he reminded us that Ms Himid was awarded the MBE for services to “black women’s art.” All of which sounds rather racist to me and it doesn’t say anything about her art.

She produces some of her work on old copies of The Guardian and includes photographs of Ronald Reagan and Margaret Thatcher clipped out from that newspaper. In other words Ms Himid is not about art but about trendy-lefty racial “activism” and, instead of throwing pots of paint in our faces, she is, by her own admission, busy “reclaiming identities.”

Well, it’s trash isn’t it? if works awarded the Turner Prize were not trash, we would all come away disappointed.

Fair enough that it’s trash. But it’s not fair enough that it’s lying trash. Ms Himid claims to be about “correcting false impressions.” Yes, we are all going to have the scales removed from our eyes and see the world as it really is – that is the world portrayed by “the black women’s art movement.”

So why does she peddle palpable untruths? Here’s one: “In the 1980s black people were totally invisible.”

I suppose she means as invisible as Courtney Pine, Sir Bill Morris, Sir Trevor McDonald, Chris Eubank, Cleo Laine, Shirley Bassey, Martin Offiah, Frank Bruno, Ben Okri, Floella Benjamin, Bernie Grant, Diane Abbott, Lenny Henry, Benjamin Zephaniah, Lennox Lewis, Linford Christie, Paul Ince and Ian Wright?

At the time I was living in Bolton – not far from Professor Himid’s hideout at the University of Central Lancashire. I numbered many black people among my friends and acquaintance there  and, so far as I can recall, none of them was invisible.

I must not protest too much and we should be grateful for the crap because it makes us return and repose again in things of quality.

All may be forgiven. Except that the name of the great J.M.W Turner is contaminated with this slime.

 

Facebooktwittergoogle_plusredditpinterestlinkedinmail
08 Jan

The uncritical critics at SAOS

I don’t usually find myself in agreement with fascists and book-burners, but I do agree with the students of the University of London’s School of African and Oriental Studies (SAOS) – who are fascists and would-be book burners – when they say, “White philosophers should only be studied from a critical perspective.”

I would go further and say that all  philosophers should only be studied from a critical perspective.

The SAOS students’ statement only goes to show that they have no understanding of what philosophy is. Criticism and argument are the very substance of philosophy. In fact they are the requirements for the pursuit of the knowledge of every subject.

Of course there is a subtext here: the demand that white philosophers should be singled out for critical study implies that black and Asian ones should be studied uncritically.

Actually, it is not possible to study anything uncritically. When we begin to study a topic, the first question – I mean first in the sense of logically prior to – must be, “What is this subject about?” This opens up the critical process as one participant replies, “It is about X” and another one chips in, “No, it is about Y”

The SAOS students do not study black and Asian philosophers critically simply because they are not capable of doing so. They have proved their incapacity by their failure to understand the meaning of criticism.

Give these SAOS ideologues, bigots and thickos the credit for practising what they preach. For indeed they do not study black and Asian philosophers critically: instead they sit at their feet and swallow whole every half-baked morsel which emerges from the mouths of their heroes.

In fact their heroes are not philosophers at all, but ideologues and political propagandists and sloganisers just like the students themselves.

I began by expressing my agreement with the students of SAOS. Let me end by doing the same.

Yes, they should study more black and Asian philosophers. Let them start then with St Augustine of Hippo (AD 354-430)

Facebooktwittergoogle_plusredditpinterestlinkedinmail
31 Dec

Dear Arthur…

An open letter to my teacher and friend Arthur Schopenhauer (1788-1860)

Dear Arthur,

I don’t know whether you’ll be able to read this – or,. as today’s quaint phrase has it, “access this” – where you are. And, of course, I don’t know where you are or even if you are. In your great work Die Welt als Wille und Vorstellung, you drummed it into us that the secret of life is to extinguish the relentlessly insistent will – including the will to live. So perhaps you don’t want to be anywhere. I can’t quite get my head around this. (Another of our irritating modern phrases). You wouldn’t like it here. That incoherent upstart Karl Marx, who was only just getting going in your day, has been tremendously influential all over the world: even so-called “conservative” governments pursue socialist policies these days.

But really I want to tell you about something else. In Britain today there is a national organisation, paid for out of taxation and called the BBC, which tells us what to think and which things to regard as valuable politically, ethically and aesthetically. It doesn’t use books or newspapers to achieve this. Instead every home has a device which enables families to hear, and even see, the BBC propaganda. (I know you will find this far-fetched, but it’s true) The BBC is particularly keen on three things: that we should all be socialists and like crap – excuse my language – “music” and celebrate dead nihilists.

A very rare occurrence: you, dear Arthur, got a mention on the BBC yesterday. It was like this…

There is a feature on the BBC called A Good Read in which celebrities – usually ones who know nothing about literature – talk about the books they are reading. Yesterday, one of the participants mentioned a book by a psycho-thoroughpissed. (It was about death, so I thought you would be interested). The participant was impressed by this book and he praised the thoroughpissed author in  words such as the following, (I paraphrase, but here’s the substance of what he said):

“This is a wonderfully interesting book. The author writes about philosophers such as Nietzsche (worth reading, Arthur) and Sartre (a nihilistic narcissist and not worth reading) and…Schopenhauer. He provides a superb three pages summary of Schopenhauer’s writings. It might encourage you to go on and read Schopenhauer for yourself. But you don’t have to read him: these three pages are adequate in themselves for an understanding of him.”

So, Arthur, finally I come to my reason for writing. I want to apologise. You see, the BBC is not only full of socialists with bad taste in music, it is also – to use another of our tiresome modern expressions, irretrievably “dumbed down.” The very idea – the offence! – that your many thousands of penetrating and entertaining insights in Die Welt  and Parerga und Paralipomena can be distilled into three pages written by a throughpissed is a travesty and an insult.

So, wherever (or if) you are, please accept my renewed thanks for all your glorious works and my embarrassed apology. For I know you won’t get an apology from the BBC. There the philistines are proud of their ignorance and casual in their rudeness

With the best will in the world, I am your devoted pupil and friend

Peter

Facebooktwittergoogle_plusredditpinterestlinkedinmail
26 Dec

The sport of blasphemy

“When beggars die, there are no comets seen; the heavens themselves blaze forth the death of princes.” We’re going to have to revise Shakespeare and for “princes” substitute “pop-stars.”

Another went down in the night. First thing I heard on the wireless on waking – accompanied by several sample blasts of noise. The air waves will be infested with hysterical “tributes” all day long.

The adoring journalists and broadcasters can’t quite get the nomenclature right though. They refer to these dead cacophonists as “artistes” and “musicians.”

That can’t be right.

Ah but suddenly they hit on the right word and describe their dead heroes as “iconic.”

Spot on. Blasphemous, yes. But still spot on. For an icon is something you may worship. And pop-stars are what the devotees of our debased culture worship.

And the object of worship says as much about the character of the worshipper as it does about itself. What we worship defines us.

Show me what you value, and I will tell you what you’re worth.

I think I shall show uncharacteristic reticence and say no more.

Facebooktwittergoogle_plusredditpinterestlinkedinmail
29 Jul

Prescribing the disease as the antidote

Forgive me, Father, for I have sinned.

I’ve been reading about pop music again. To make matters worse, I have compounded my fault by reading a BBC preview about tonight’s “Bowie Celebration Prom.” Here is what it said:

“How to turn a David Bowie tribute from an evening of cover versions into something better? The key seems to be the Berlin collective Stargaze, a young group of post-jazz players who will be the backdrop against which a sequence of guest singers (including Marc Almond and John Cale) will perform Bowie classics. Earlier (7.30pm), veteran maestro Bernard Haitink conducts Mahler’s Third Symphony.”

I am having difficulties with some of the wording in that preview.

What is “post jazz”?

How can the word “classic” appear next to the word “Bowie”?

Blasphemously, the providers of this rubbish describe Bowie as a rock “icon.” In truth, he was an overblown representative of the trashy mass culture industry, which is not about music of any sort, but about advertising and money.

Remember H.L. Mencken: “Nobody ever lost money by underestimating public taste.”

I don’t mind – big of me, eh? – if those deprived of a decent education by generations of lousy state schooling and the dumbed down mass media want to get together to listen to trash.

But I do mind when the trash is imported into the realm of what formerly stood for quality. Classical music concerts are the antidote to the banal noises of pop music.

The devotees of pop music have hundreds of TV and radio stations which broadcast nothing but pop and rock.

Is it so unreasonable to ask that one station might remain clear of this disease?

(That review reveals very clearly the Beeb’s order of values: “Veteran maestro Bernard Haitink conducts Mahler’s Third Symphony” is appended as an afterthought.)

Furthermore, Father, I confess to being an elitist. But what’s the alternative – to be a mediocratist?

Facebooktwittergoogle_plusredditpinterestlinkedinmail
05 Apr

Music as junk food

The BBC call The Today Programme their “flagship news and current affairs” coverage, so we can confidently turn to it for serious comment and analysis of those things which matter most to the nation. And indeed The Today Programme does not disappoint: this morning, for example, they were discussing the burning cultural issue, “Which year was the best year ever for music?”

As a musical amateur I was captivated, turned up the volume and prepared to receive the experts’ learned assessment. Surely a contender would be 1727, when J.S. Bach first performed St Matthew Passion? Or perhaps  Mozart’s composing his last three symphonies – in E-flat, G-minor and C-major – inside six weeks in 1788. Another candidate would surely be 1805 and the first performance of Beethoven’s Eroica in Vienna? Chopin’s Twenty-four Preludes first delighted the world in 1839. Messiah given in Dublin in 1742. Schoenberg’s plunge into atonality in his String Quartet Number 2 in 1908 perhaps? Shostakovich’s Leningrad Symphony in 1941?

These are only a few memorable years from the abundant riches of European music, and chosen off the top of my head. Which year would the BBC experts choose as the pinnacle of musical creativity?

Nah, none of the above!

This is the BBC and its presenters faithfully represent the culture of the society in which they earn their daily ciabatta. So for them, “music” is pop music, aka crap, junk, rubbish, noise, fashion, trending, narcissism. Anything else is “classical music” – a niche for elitists and snobs. Tune in to any of the quiz shows and the category “music” will come up. But it will not be music as we know it. It will be “the charts.” The Corporation is in thrall to pop stars. Recall the way they cut short an interview with the Archbishop of Canterbury to prattle everlastingly about the decease of of the great fraud and self-promotion guru David Bowie. Some years ago, when one of their very own presenters of pop – John Peel – died, the entire half hour of the 6pm news was given up to the subject. When Michael Jackson snuffed it, the coverage went on for three days. I turned on the TV and heard that he had died. I went out to dinner and when I came back they were yet talking about him. Next morning the news was, “Michael Jackson: still dead.”

And even the BBC’s music station, Radio Three has been poppified. All gushing chat and golly-gosh as the presenter tells us how much some piece “made me tingle.” Everything reduced to sentimentality and me-me-me. No evaluation, no enlightening comment. No critical apparatus at all. All most unmusical.

So which year did they nominate for the great accolade, the best year ever for music?

Was it The Beatles’ first LP? Or the year when The Rolling Stones chucked all them tellies out of the hotel window? Or the memorable year when Bob Dylan decided that henceforth he would always “sing” with a peg on his nose, so to elevate his pretentiousness to a height previously un-scaled even by that prince of doggerel-mongers? How about the year we were given the shuffling nihilism of John Lennon’s Imagine? An offering from Freddie Planet of the Apes? The Boomtown Saver of Africa? Or something by the most suicidal pop-junkie ever to smash a guitar?

Actually, I can’t tell you. I’ve forgotten. 

Facebooktwittergoogle_plusredditpinterestlinkedinmail
20 Feb

The death of the American dream

The death is announced of the American literary divinity Lee-Harper Salinger, author of The Mockingbird in the Rye Sh*thouse, aged 487. In Harper-Salinger, also known as Dylan “Adenoidal” Bob Kerouac and, in some southern states, Martin Luther Ginsberg, American littricher achieved its greatest right-on-ness. Ms Ginsberg-Burroughs – who occasionally liked to be known as Malcolm X (and on Sundays Christopher Hitchens) – was the only American fraud never to have been interviewed by John Humphrys who commented on hearing the news, “S/he was truly iconic, like where it’s at, right on and the true spirit of the millionaire American protest industry.”  Once, when described by some fawning media groupie as unique, Ms Mailer-Vidal replied with characteristic modesty, “No way. There’s f****** millions like me in the States! That’s what makes America the greatest nation on earth. Goddam! I did not have sex with that coyote.”

S/he also enjoyed the approbation of her distinguished contemporaries. The long dead Ernest Hemingway was distraught upon hearing the news and went out and shot himself – again. The young Tom Eliot was so overcome that he simply put his head in his hands and exclaimed, “Oh the moon shines bright on Mrs Porter – and on her daughter!” Henry “Circumloction” James was last heard saying, “If, peradventure, Miss Salinger-Dylan-King had never existed, and the issue, even in the great chain of serendipity, must remain in doubt, for perforce, even the elements which men mostly ascribe to chance have their own inner momentum towards necessity, then I myself, in a fit of syntactical periphrastics. would have been obliged to invent her.”

Through her tears, Norman “Napalm” Sontag issued a statement, “ Hey! Little Rock, Easy over with grits. I have a nightmare, the civil rights movement, where it’s all at, tell me about it at this moment in time. Put your pecker away Bill and – Hey, right now – pass me that joint brother Barak.”

Facebooktwittergoogle_plusredditpinterestlinkedinmail
13 Aug

Hey dude, Mozart never got downloads!

At last that upstart Wolfgang Amadeus Mozart has been put in his place. Following something that was billed as A late night Ibiza prom, became the most downloaded of all thirty-five proms so far this season, “disc-jockey” Pete Tong was heard to exclaim “Take that, Mozart” after conducting a rendition of Cafe Del Mar, the 1993 Ibiza classic by Energy 52.

One aficionado of this work of inspired genius cooed:

“Tong kicked off proceedings with Fatboy Slim’s Right Here, Right Now, a dance classic with a whole lot of violins. Other tracks included ATB’s Till I Come, The Shapeshifters’ Lola’s Theme, and a host of other ‘90s and ’00s house music classics. If you’re an Ibiza regular or you remember the days when your legs worked properly and you could down a pint in seconds rather than hours, then this particular Prom will provide goosebumps, neck tingles, and perhaps even a tear or two.”

I confess that, after having listened to only a few bars, I shed many tears. In fact, I couldn’t stop weeping.

“Our arm muscles were burning… but we didn’t care,” said violinist Kerenza Peacock in an interview for the BBC’s Newsbeat. “That was during the epic rendition of Insomnia by Faithless, one of the most iconic dance tracks to ever grace Ibiza’s shores.”

We must be glad of such progress in our aesthetical assessments. In Mozart’s day we had to rely on hearsay and the mere opinions of fogeys such as Joseph Haydn who told Mozart’s father, “Before God and as an honest man, I say your son is the greatest living composer.”

But heck, what did Haydn know? His was just one opinion – and the opinion of a notorious elitist fuddy-duddy at that.

At last – led by the BBC Proms’ brave DJs and other innovators – we are emerging from centuries of stuffy pseudo-musical appraisal into a truly scientific, and genuinely democratic, method by which to judge the quality of music. I speak, of course, of what will surely come to be referred to as the Democratic Phenomenon of the Oiks’ Download (the D-POD).

The beauty of this is that, when it comes to forming a judgement, no musical understanding whatever is required. The D-POD ingeniously by-passes the issue of quality and provides us with a method which is purely quantitative and thus truly objective.

And, as we have belatedly recognised, this is the only way to arrive at valid aesthetic judgements.

In future, don’t ask of any piece of music, “How good is it?” Just count the downloads.

And, if further proof of the superiority of the new method is required, just think of this: Mozart didn’t get any downloads, he never went clubbing in Ibiza and was never known to down a pint in seconds.

Thanks then to the BBC for providing us with what will become our one true Centralised Register of All Performances (CRAP)

Facebooktwittergoogle_plusredditpinterestlinkedinmail