25 May

Give ‘em hell

Attleborough Baptist church in Nuneaton has been accused of committing a “hate crime” for its poster featuring the fires of hell and saying “if you think there’s no God, you’d better be right.” I’d like to start by saying so called “hate crimes,” nasty as they are, are nothing like as bad as love crimes. Burning in hell is a prospect devoutly to be wished rather than hearing those dread words pronounced, “if you don’t stop picking your nose in public, I’ll get Vince Cable to come and kiss you.”

But the poster is tasteless, a typical example of Protestant aesthetics: crude, blatant, literalistic. A sensitive twenty-year-old called Robert Gladwin had his feelings hurt by the sight of the poster and so (as should be done more often when examples of bad art are discovered) complained to the police. I wish someone would get the cops to go and set fire to the whole Saatchi collection, the complete repertoire of Damien Hirst, the poetry of Carol Ann Duffy and… and…But why stop there? The sensitive Mr Gladwin offered us a lecture in theology: “Christianity is inclusive and loving.” Quite right, Bob. And sentimental, touchy-feely, nice, cosy, celebrating diversity, togetherness and cups of coffee in the church hall after the schmaltzy singalong and aisle-dancing which passes for morning service in so many places.

The plain truth is that Jesus Christ is totally inappropriate and unacceptable in our enlightened, progressive and very nice 21st century. I think Prince Charles should come out from under his prestige biscuits, windmills and his flowerpot and compare Jesus unfavourably with Adolf Hitler. ‘Cos it was Jesus – betraying a conspicuous lack of inclusivity and lovingness – who said:

“And he shall set the sheep on his right hand and the goats on the left. Then shall he say to unto them on the left hand, Depart from me ye cursed into everlasting fire prepared for the devil and his angels.”

Jesus’ saying is… but what word is there to describe such products of a diseased mind?

How about “judgemental”?

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22 May

The Ecclesiastical Politburo

One of the main features of fascist regimes is their unwillingness to listen to rational, informed criticism. Well, if a perverse unwillingness to respond to criticism and to enter reasonable discussion and debate is a defining characteristic of fascism, then the Church of England authorities qualify perfectly. When the Liturgical Commission published draft revisions to the Baptism Service at the end of last year, this draft received much criticism of both theological and literary sorts. I am not talking about Yah-boo disapproval, but about intelligent, articulate comment. The authorities did not take a blind bit of notice and so this week the House of Bishops – why does that phrase make me think of a house of cards? – is blundering heedlessly ahead and incorporating their ill-advised alterations to the Baptism rite official. Having scorned debate first time round, this smug coterie of theological illiterates have again stopped their ears to reasonable discussion. Fascism, or what? Nevertheless, those who have ears to hear, let them hear… 

The new Baptism Service is a gross insult to Our Lord Jesus Christ and is therefore properly described as blasphemous. There is no mention of sin in the rite, no call to repentance and the devil is not so much as mentioned let alone renounced. The insult to Our Lord consists entirely in this: if there is no devil to defeat, no sin to atone for and no repentance to be made, why did Christ bother to come here at all and die for us? So it is time to ask just what the modern, euphemistic, coy, sentimental and touchy-feely so-called Christians who devised this (dis)Service actually believe and stand for?

They are specimens of that sort of theologically-vacuous liberal so tellingly dismissed by Richard Niebuhr a long time ago: “They believe that a God without wrath brought men without sin into a kingdom without judgement through the ministrations of a Christ without a cross.”

True Christianity has nothing to do with this effete, sanitised, fawning, inoffensive fraud. Christianity is not very nice. It is not goo and slush sucking up to debauched and cloying notions of “family.” There is a proper sense in which Christians are a family: but we are a family at war against sin, the world and the devil. Or we used to be. Think back to something Rowan Williams said in his last sermon before he retired: that the church “has quite a bit of catching up to do with secular mores.” But that is what the church has been doing for the last forty years. The policy is one of appeasement so, if the punters don’t like the original message, no probs, as they say: simply change the message. And so the stark challenge of the gospel has been abandoned to accommodate the barren emotionality of our sentimental and infantilised society, and the new code of practice that is political correctness. The result is banality. And it was Aquinas – 800 years before Hannah Arendt – who told us, “Banality is evil.”

For forty years the liberals have ruled the church and they have destroyed it. The bland have led the bland and they have all fallen into the Kitsch. And behold, those who live by the euphemism will die by the euphemism.

In effect, Christian theology has been demoralised. The doctrines of personal sin and Original Sin discarded while, by way of contradiction, the notion of corporate sin – by the bankers, the capitalists, the social heretics in the nasty party – has been retained. So, insofar as any concept of sin remains, it is depersonalised and institutionalised and identified in a range of preferred targets. For the modern church – that oxymoron – sinners now are those who don’t sign up to foreign aid, who question the virtue of mass immigration, who deny global warming, who warn against the moral and social destructiveness of the benefits culture which condemns succeeding generations to dependence and lives of sheer pointlessness. In short, for today’s church, sinners are all those who don’t subscribe to the nostrums of the new Establishment, which is the socialised state.

Stephen Platten, Chairman of the Liturgical Commission, explained that the devil is omitted from the new Baptism Service because the devil is “theologically problematic.” Now that’s a fine example of strangulated bureaucratic jargon. It is not the devil who is theologically problematic, only the Liturgical Commission is. Since the 1960s and the first appearance of alternative services, marketing a different gospel, each succeeding rite has been more accommodating to the spirit of the age than its predecessor.

But the spirit of the age is unchristian, secularised, diverse and multicultural, while Christianity is particular, definite, dogmatic and, as St Paul said, scandalous. St Paul said the cross is a stumbling block. The modern church has removed the stumbling block and replaced it with an ornament. No original sin? No devil and all his works? No need for personal repentance with weeping and gnashing of teeth? Then, dear Jesus, you had no business coming here, preaching your offensive parables of the wedding garment and the sheep and the goats. You might have spared yourself the bother of being flogged to the point of death and then nailed on a cross of wood and left to die a lingering death on the first long Good Friday. Why didn’t you simply stay up there in heaven easy-listening to soppy charismatic choruses and watching the General Synod’s flatulent proceedings on your I-pad?

The catastrophe of the church’s collapse was not something forced upon it by external enemies, but willed upon itself in a decades-long process of serial self-emasculation. The gruel has got ever thinner so that now there is nothing there. Or, to change the analogy, it is a case of wine into water. Every one of the modern Services has been purged of “offensive” reality. No worms or vile bodies at funerals. No fornication or men as brute beats with no understanding or dreadful day of judgement at the marriage. No devil and all his works at the christening. The new hymn line is effectually “No Lord, no faith, no baptism.”

What can be done? Much. But we must not pretend to ourselves that when Our Lord promised St Peter he had set his church on a rock and that the gates of hell would not prevail against it, he had our contemporary, simpering Church of England in mind. The church is thriving – but not in England, not in Europe the civilisation created by Christian values. In the centuries when Europe professed Christianity, in obedience to Christ’s command to go into all the world and preach the gospel, it sent out missionaries to Africa – an heroic achievement now disparaged by our trendy prelates and spiritless theologians as “cultural imperialism.” It is salutary to notice that today African Christians are returning to preach Christ to our godless continent.

For the individual English Christian all that is left is to hang on to the faith and try, however desperately, to find a place where it is still preached. This may involve crossing denominational boundaries. It will certainly mean doing the equivalent of those early Christians who went into the desert to think, pray and worship. There will be a renewal, for the gospel is true and therefore indestructible. Only don’t expect our decadent Ecclesia Anglicana to provide it.

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21 May

Going Forward or Going Down?

“Going forward” – it’s not just another tedious socio-linguistic tic like “like” and starting every utterance with “so.” “Going forward” has replaced “in future” and it carries profound philosophical weight, conveying the idea of unstoppable Progress and improvement. Belief in Progress is the new religion which began at the Renaissance when the wholesome medieval dogma of Original Sin was replaced by the sense that, as T.E. Hulme puts it, “Humankind is, after all, very satisfactory.” It is there in Renaissance painting, its delight in the human form and its equal delight in the world of nature. Next came the 18th century Enlightenment, the beginning of the slow death of Christianity in Europe and a burgeoning confidence that science, as it becomes ever more perfect, will answer all our questions and provide for all our goods. The idea of the existence of God was not disproved. God and the propositions of theology simply became irrelevant. Of God, Laplace said, “I have no need of that hypothesis.”

The Enlightenment begat Romanticism,  which is the religion of sentimentality and feeling and with it the idea of art as entertainment. Beauty became detached from truth. Instead of being the natural accompaniment of truth – as you might say, truth’s by-product – beauty became something merely aesthetic, to be pursued for its own sake. (And, incidentally, subjective – only a matter of opinion.) Concomitant with all this was the rejection of the ancient and traditional belief in absolute moral values, the collapse of deontological ethics: actions were no longer performed because they were the right things to do – that is right in themselves – but only in order that desired consequences might result. And so these desired consequences were the start of the search for further desired consequences and so on forever – like an overture by Rossini, a series of penultimate climaxes postponed into everlastingness. There was, as Hamlet said, “Nothing either good or bad but thinking makes it so.” Hamlet’s statement was incomplete: we should add and feeling.

The Copernican revolution had the very opposite result of that which is generally thought: it did not locate the centre elsewhere but in mankind. God had died and man became the measure of all things. And as science enabled him to construct a brave new world, Utilitarianism enabled him to create his own values, to declare the rights of man universal. The significance of the idea of evolution does not lie so much with Darwin as with the likes of Herbert Spencer and H.G. Wells who really did think that, as the species was evolving physically, it was also progressing morally: getting better all the time. Commentators in the press and radio and TV presenters forever refer to things which are cruel and barbaric as medieval – and somehow manage to ignore the fact that in the wonderfully progressed 20th century there were more people slaughtered in wars than perished in the wars of all the previous centuries added together.

“Going forward” then is what, it is said, we are always doing. We have only the linear notion of time which continues in a straight line, always onwards towards the sunlit uplands. But there are other notions of the character of time and hence of history. One of these notions, to be found in ancient and classical civilisations, was of time as cyclical – the eternal return.  This view was revived by Oswald Spengler and applied to history and civilisations in his Der Untergang des Abendlandes  – The Decline of the West – (1918). In a spectacular analogy, Spengler likened a civilisation to a tree or a plant which has its life cycle: so it grows from seed to sapling, to mature foliage and then it begins to fade and weaken towards its eventual death. There could not be a more stark contrast with our secular dogma of Progress. Eliot puts the cyclical view of history epigrammatically: “Do you need to be told that what has been can be again?”

So where are we today in the cycle? With Spengler, I believe we are towards its end. Since it is not a straight line but a cycle, we have been here before. C.H. Sisson has something illuminating to say about St Augustine: “What makes St Augustine so interesting is that he lived through times which are very much like our own – and rejected them.”

And what did Augustine himself have to say?

“Why do you seek an infinite variety of pleasure with a crazy extravagance, while your prosperity produces a moral corruption far worse than all the fury of an enemy?”

There were theatres putting on gross pornography and the sadism and blood lust of the gladiatorial arena. Augustine described and condemned these scenes of depravity:

“Full publicity is given where shame would be appropriate; close secrecy is imposed where praise would be in order. Decency is veiled from sight; indecency is exposed to view. Scenes of evil attract packed audiences; good words scarcely find any listeners. It is as if purity should provoke a blush and corruption give grounds for pride.”

And the public squalor was accompanied by intellectual bankruptcy: Augustine said, “Listen to sense, if you can still hear sense – your minds so long clouded with intellectual nonsense.”

And so the squalor and the nonsense come round again: Renaissance anthropocentricism; Enlightenment atheism; Utilitarian ethics; the dogma of Progress. All alongside the loss of decency, the decay of public life – what Augustine called full publicity given to things which are shameful.

From the theological perspective, there is something to be added to Spengler’s picture of the death of the tree. In the Judeao-Christian tradition – now abandoned by Europe – after death comes judgement. And after judgement, one can go up – or, of course, one can go down. 

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20 May

Hate Crime Corodinator

Sussex Police have just advertised for a Hate Crime Co-ordinator. I wonder why? I suppose they got fed up of all these random, unco-ordinated hate crimes, acts of violence, being committed more or less willy-nilly and decided it was time they were knocked into shape, so to speak. Hence the need for a co-ordinator: though I notice the advertisement calls her or him a “corodinator.” They kindly sent me a job description defining a hate crime as something that is targeted at a person because of hostility or prejudice towards that person. Well, that nicely helps us distinguish between hate crimes and other sorts – love crimes, perhaps?

These may be crimes directed against a person’s “disability, race or ethnicity, religion or belief, sexual orientation or transgender identity.” The job description then adds mysteriously, “These crimes can be committed against a person or property.” Property – if we discount our slaves – consists of inanimate objects and these too must be protected against hatred. So if you see a bloke kicking a bus just because it’s got itself transgendered from its former life, unhappily on the wrong track as a tram, shop him to the fuzz. The worst I’ve come across so far was seeing my auntie shouting at a – Methodist? – tube of toothpaste when she couldn’t get the cap off.

Mysteriouser and mysteriouser… They say, “A victim does not have to be a member of the group at which the hostility is targeted. In fact anyone could be the victim of a hate crime.” So why carefully list the categories which constitute victimhood? I’m confused. Moreover, I’ve read the whole advert twice but for the life of me still can’t work out what the hate crime corodinator is supposed to do. There are hints: “You will be required to be (sic) oversee the management of the Sussex Police (East Sussex) response to hate crime around audit and review of recording, processes and action taken.” Bureacratese gobbledegook like that tells me that Sussex Police also need to advertise for candidates with an expertise in English as a Foreign Language.

The word “Compliance” makes its statutory appearance of course. Then more bureaucratese: “Represent safer East Sussex Team/Sussex Police on multi-agency case panels, provide expertise and advice to key and local stakeholders such as voluntary and community sector businesses and registered social landlords.”

It was only when I arrived at the end of the advert, I think I got an inkling of what the job entails by noting the qualifications required. I had imagined these might include sharp eyes – (I suppose we could translate this into suitably mangled jargon and call it “observational skills.”) Sensitivity and a broad sympathy would surely be advantageous, as would a sense of proportion and an equal sense of the ridiculous. But no – none of these attributes is listed as desirable. At last we get to QUALIFICATIONS ESSENTIAL: “IT skills including Microsoft Office, including use of social networking.” Of course! What else? As with 99% of all the jobs in Britain today, the successful applicant will spend half of her or his working days staring into a computer screen and the other half talking or texting on a mobile phone.

Still, the pay’s not bad. Applicants are invited to contact Chief Inspector Rosie Ross DR497, the Safer East Sussex Team on Twitter and @safereastsx. Sounds cheeky. Dear Rosie – may I call you DR497? – I should like to be your coordinator.

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19 May

Syntactic Tyranny

Nigel Farage has been driven to apologise for saying on television that he would be uncomfortable if a group of Rumanians moved in next door to him. An Australian professor of government has had a petition got up against him and signed by 10,000 for writing an article which claimed that Russian leaders since Stalin have done more to the detriment of civil society than to uphold it. The accusations made in both these cases is of “racism” – but what meaning can we attach to the use of this word?

Why is a man not at liberty to speak his mind and say that the arrival of neighbours of a particular sort and reputation would make him feel uncomfortable? Farage seemed to say that he would rather live next to a German – his wife is German – than to a Rumanian. I don’t think for a minute he meant all  Rumanians. I imagine he meant that generally he would be happier living next to a German than to a Rumanian. I think most people would interpret Farage’s remark in that way; and I dare say many would agree with him. This does not imply that all Rumanians are nasty and all Germans nice. Alex Boot in a recent blog puts the matter into perspective when he says, “I would rather live next to a Rumanian doctor than to a German lout.” This doesn’t imply that all doctors are nice people either! The shocking fact is that political correctness forbids us the rational use of general terms. Common sense understands that the use of general terms means exactly that – in general. The reductio ad absurdum of literal-minded political correctness would be the assumption that, if a man said, “I like the Germans,” one should conclude from his statement that he was an admirer of Hitler and his gang. Most people would understand Farage’s statement about Germans and Rumanians to be shorthand for something such as: “If you were to ask me, I should say that generally speaking I’d rather live next to a German than to a Rumanian. Of course this doesn’t mean that I like all Germans and dislike all Rumanians.”

I’m sorry to labour the point, but unfortunately such labour seems to be necessary.

Similarly with the professor. If he says, “Since Stalin, the Russians have done more harm than good,” no one in his right sense would conclude that the reference was to every single Russian man, woman, child, dog and pet rabbit.

And then, as again Alex Boot points out, there is the larger matter of truth. Looking at the record of Russia, including Stalin’s genocide of his own people, the red army’s viciousness in the invasions and occupations of Poland, Hungary, Czechoslovakia, Chechnya and Georgia, it might indeed seem to an observer that there is some truth in the Australian professor’s statement. But here’s the rub: political correctness has no concern for the truth; it is the preferred tool of the elite which governs us and its motive is social and political control. The word for this is hegemony. The vocabulary of political correctness is ideological. Its key words – diversity, inclusivity, democracy, equality, freedom, racism, sexism and the resthave no truth-functional context: they are merely emotive and their aim is compulsion and control. This is what makes political correctness irrational. But, though irrational, it is pervasive and all-powerful.

As C.L. Stevenson in The Emotive Meaning of Ethical Terms (1937) admitted: the purpose of the emotive use of language is to persuade and coerce; and essentially there is no practical difference between persuasion by words and persuasion by a big stick. Our very own A.J.Ayer in Language, Truth and Logic (1936) agreed with Stevenson. (For those forensically inclined, it’s in chapter six) Those two philosophers wrote at the time when Hitler and Stalin were engaged on their vicious sprees. The two totalitarian dictators were as one with the two philosophers. And political correctness and newspeak are one and the same – the servants of totalitarianism.

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16 May

The Religion of Peace and Love

A pregnant woman in Sudan has been sentenced to be hanged for converting to Christianity. Mariam Yahya Ibrahim, 27, who is being held in detention with her 20-month-old son, had been ordered to abandon her Christian faith and return to Islam. She has also been charged with adultery for marrying a Christian man. The death sentence was given despite appeals by Western embassies for compassion and respect for religious freedom. At a court in Khartoum, Judge Abbas al Khalifa said: “We gave you three days to recant but you insist on not returning to Islam. I sentence you to be hanged.”

(Courage, Mariam: remember what Jesus managed to achieve in three days)

The judge also sentenced her to a hundred lashes for “adultery.”

I am puzzled by this and I should like to know whether this barbarism is being perpetrated in the name of Islam, or is it only “Islamist”? Actually, I can answer that question myself: the Koran prescribes the death penalty for Muslims who renounce their religion. That is quite definite: the Muslim scriptures are the basis for all Islamic doctrine and legality. Thus this is not a question of “extremism.” It’s in the book, as they say. So any Muslim who does not believe that the death penalty should be prescribed for those who convert from that ideology to the Christian religion is simply not a faithful Muslim. But I do have a further question: If I criticise the judgment of the Sudanese court, am I guilty of “Islamophobia”? But the word “phobia” means an irrational and neurotic fear. And there is nothing irrational or neurotic about fearing a religion which institutes barbarism.

Also today we learn that state schools in Birmingham which are alleged to have established Islamic teaching and Islamic social practices are to be re-secularised by parachuting in “super-heads” from high-achieving schools in the area. Certainly – for the time being at least – Birmingham’s troubles are little ones compared with the fate decreed for Mariam in Sudan. But the authorities will not be able to arrest the Islamic incursions into our national life. The process is entrenched and the speed and intensity of it is increasing. Only be patient, give it time…

I have been looking at the figures produced in the 2011 census and others from the Office for National Statistics. There were one-and-a-half million Muslims in this country in 2001. By 2011 there were 2.7 million. The census further reported that our Muslim population is increasing at ten times the rate of non-Muslims. And there are 100,000 converts to Islam every year.

A friend told me that he has a colleague who describes himself as “a moderate Muslim” – an oxymoron, for there can be no such thing. You are either a faithful Muslim – one who accepts the Islamic scriptures including Sharia – or you are faithless. Anyhow, this man means by calling himself a moderate Muslim that he occasionally eats pork and likes a drink. My friend then asked him, “D’you think Islam will be the religion of this country within fifty years?”

“Of course,” he replied.

Fifty years is a long time to wait. We’re just going to have to be patient.

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14 May

Invasion of the Body-snatchers

Picture the massed crowds turning out for Hitler at Nuremburg, vast, faceless, more like a geometrical object than a gathering of human beings. Ditto the parades for Mao and for the Great Leader in North Korea. It is the trademark of totalitarianism and its aim is the obliteration of personality and individuality. A people ceases to be a people and degenerates into “the masses” – something like a machine in which every cog is an identical, interchangeable unit. Nazism and Communism are what might be called “totalitarianism-heavy.” What we have in secular Britain and throughout the officially atheist EU is “totalitarianism-lite” I mean, citizens of this politically-correct hell-hole are not (or not yet) arrested without trial, thrown into prison and tortured for expressing a dissenting view. But be patient, we’re getting there. Commit the thought crime of “racism” or “sexism” or “homophobia” and you will be punished by denunciation and your opinions condemned by the politically-correct unelected elite by which we are governed: you will be excluded from the public realm, the metaphorical equivalent of being sent to the gulag.

Totalitarianism achieves its control by abolishing individuality and differentiation. Notice how “discrimination” is now only a dirty word used to describe a crime, whereas once it was a mark of honour to be thought “discriminating,” for it connoted good taste. Totalitarianism-heavy does this in a big way by arranging the masses in parades of choreographed sameness, by referring to what were once individuals by numbers rather than names, by corrupting ordinary language to make it serve the totalitarian ideology. The results are sometimes hideously laughable: for instance in the totalitarianism imposed by the reign of terror created by the French Revolution, the guillotine which toured the country executing thousands was operated by “the Committee for Public Safety.” Torture or exile in the USSR was described as “re-education.”

Our own totalitarianism-lite is getting good at this and we may be certain that, given time, we shall establish the full glory of totalitarianism-heavy. Only be patient.We can reclassify the murder of an unborn child as just “a termination.” Thus killing becomes, literally, demoralised and the most perfectly obedient member of the corporate state is the dead foetus on the slab: not a human creature at all, only a statistic. We have redefined marriage by compelling acceptance of the fantasy that this can be between two people of the same sex. Only we are further compelled to stop saying “sex” and say “gender” instead. So what were once persons are now only nouns, interchangeable like monads. And don’t think that in the aims of the social engineers it’s a case of job done. There is a long way to go yet and it will not be long before “marriage” will be a word to refer to any sort of shack up that any two – but why stop at two? – people say it is.

We know from the Revolution in France that when we hear the fine-sounding new words, symbolising Enlightenment perfection “liberty, equality and fraternity” that the next sound we shall hear is that of the tumbrels. And so our present totalitarianism-lite has given us “diversity,” “equality,” “rights,” “liberation” and “inclusivity” – words which are meant to suggest an agreeable atmosphere of live-and-let-live, but which only serve to institute a conforming sameness. Deny the validity of those new words in their new context and you are on your way to becoming a non-person. In the interests of “inclusivity,” you will find yourself excluded: like the traditional Christian who cannot accept “gay” “marriage.” You may lose your job for wearing a crucifix. Last week one man was sacked for playing a cheerful popular song composed in 1932 and played thousands of times without earning any disapprobation: until now.

Another tiny step has just been taken along the everlasting path to our perfectly enlightened society. Feminist academics, scenting “sexism,” have declared that pupils should not address their teachers as “sir” and “miss” but employ their first names – or else, as one of these feminist apparatchiks said – “Address both male and female teachers as ‘sir’.” By such little absurdities our fate is settled. Wittgenstein said, “Create a language and you create a world.” Yes, and destroy a language and you destroy a world. An added sweetness has been imparted to this satanic folly by the fact that the academic who made this recommendation is a professor of English!

Did you ever see the 1956 black and white film Invasion of the Body-snatchers. I can vouch for it as the very parable of the way totalitarianism becomes established and progresses until it achieves its final paranoid inertia of utter dehumanised sameness and compliance. In the film, individuals are visited in their sleep by the alien power and their normal bodies and minds are replaced by carbon-copy but perfectly compliant specimens. This doesn’t happen all at once: the process is gradual. But it is ineluctable. Fall asleep and that’s the end of you.

We are all asleep.

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13 May

Christianist Terrorism?

Yesterday I wrote about the media’s use of two words – “Islamic” and “Islamist” – and asked if they were in any way related. I apologise to coming back to the same subject so soon but it is, I believe, important and there is another aspect to it which I had not thought of yesterday.

Terrible things are happening in the Central African Republic. For instance, a Christian woman had her hands chopped off by a gang of Muslims. This provoked horrific reprisals. It was not an isolated confrontation: such atrocities, and worse, are happening in the CAR every day. The way these events are usually described gives pause for thought. In every report I have read, the Christians’ bloody acts of savagery are described as having been perpetrated by Christians. I think this is fair enough, for Christian is what they are. I decided to broaden my enquiry further and so considered other areas of conflict in which Christians have resorted to violence: in Sudan, for example, and in Somalia – and even in Kenya. In every case the reporting is distinguished by its accuracy and respect for the plain truth. The atrocities were committed by Christians and the reports said exactly that, neither more nor less.

There was no mealy-mouthed attempt at camouflage by euphemism. No use of a spurious and dishonest neologism such as “Christianist.” So when acts of terror are perpetrated by Muslims – something which is not unknown – may we be allowed to say so, and so abolish this lying evasion “Islamist”?

Regrettably, this will not happen. For while, as we know, all religions are equal, some religions are more equal than others.

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09 May

Murder? It’s Killing Innit?

Perhaps to demonstrate that it’s not so dumbed down after all, the BBC is making one of its periodic incursions into the realm of intelligence. There is to be a programme in which it is asked whether there should be a connection between the law and morality. The presenter previewed this item by giving the example of Holland where, he said, there is no connection between law and morality – because the Dutch judiciary takes a liberal line on incidences of illegal drug use and prostitution.

The BBC discussion is to be presented by “experts.” Don’t need ‘em mate. Any first year philosophy undergraduate who couldn’t spot the flaw in that argument should be chucked off his course and advised to try something else: media studies, perhaps.

For the plain truth is that any attitude towards illegal drug use is bound to be a moral attitude. The particular moral attitude which the Dutch take just happens to be a liberal, permissive attitude. It is a moral attitude nonetheless. As strict enforcement of the law against prostitution and illegal drug use would also be a moral attitude. What is it like, this BBC expert’s argument and to what shall I liken it? It’s as if I should say, “Because this wren is not a sparrow, it’s not a bird.” But that’s to put the matter in plain language, such as we speak in the street. Let me translate it into academese, so that the philosophers on Radio Four might better understand it: there is the set called morality; and then there are the subsets called permissive morality, strict morality, utilitarian morality, deontological morality and so on; and all the subsets are parts of the whole set.  

I looked a bit further into this unhappy relationship between the BBC and philosophy – did a bit of research, as they say – and found that the Corporation offers full coverage of philosophical ethics. But things don’t get any better. For example, there is an introduction to subjectivist ethics. Here the subjective view is said to entail the opinion that there are no objective moral values. So far, so good. That is an accurate description of the subjectivist view. But the example the BBC gives us is: “So a subjectivist could never say that murder is wrong.”

Oh yes he could. In fact he must. Because “murder” means “wrongful killing.” Murder is thus distinguished (by its wrongness) from other forms of killing – in warfare, for instance – which might not be considered wrong. This has nothing to do with whether you take a subjectivist ethical stance or some other. “Murder is wrong” remains true in virtue of the meaning of the words themselves.

To relapse into the academese again: “Murder is wrong” is a tautology. And tautologies are always true (for everyone) “on pain of contradiction,” as they say

In future, better stick to the Tellytubbies

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30 Apr

Pre-emptive self-abasement

I don’t complain about Muslim attempts to Islamify schools in Birmingham. They are acting in their own perceived interests. Their desire is a Muslim Britain as part of a global Caliphate. Fair enough. I know what they want because they have stated it on numerous occasions. Should I be surprised, therefore, to discover that they are working to achieve their aims? Of course not. I expect to have ideological opponents in this world; and I expect these opponents to oppose my wishes. I expect them to use deception, trickery, smoke and mirrors, spin and all manner of means in their cause. Muslim tradition allows them to  behave quite differently towards non-Muslims from the code they employ in dealing with their co-religionists. No use complaining about this. It is a fact of life and I should just get used to it. And, when Muslims are criticised and reproached, they will play the race-card and make accusations of “Islamophobia.” Of course they will and they do. All the time.

What I do complain about is something else I have come to expect: the pathetic weakness of non-Muslim response to Islamic ideological imperialism. Our authorities handicap themselves by their creed of political-correctness. They cave in. They roll over. They accept the Muslims’ version of events. For the authorities and the “liberal zealots” in the press and the BBC,  the prospect of being dominated by an alien culture is preferable to the consequences of being regarded as “racist” or “Islamophobic.”

Incidentally, “Islamophobia” is a word to which I can attach no meaning at all. A phobia is an irrational fear. But there is nothing irrational about a natural apprehension in the face of the prospect of Sharia and all the other aspects of an alien cultural and ideological imperialism. I do not want my country to be dominated by that culture and that ideology.

But it will be – because we are betrayed by our own side in these culture wars. A century ago, T.E. Hulme explained how our defeat comes about:

“We have been beaten because our enemies’ theories have conquered us. We have played with those to our own undoing. Not until we are hardened again by conviction are we likely to do any good. In accepting the theories of the other side, we are merely repeating a well-known historical phenomenon. The Revolution in France came about not so much because the forces which should have resisted were half-hearted in their resistance. They themselves had been conquered intellectually by the theories of the revolutionary side. The privileged class is beaten only when it has lost faith in itself, when it has been penetrated by the ideas that are working against it.”

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